When describing Tarzan’s killing habits, Burroughs is quite clear about what makes an ideal man: He killed for food most often, but being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all the creatures to kill senselessly and wantonly for the mere pleasures of inflicting suffering and death.19.

Full citizenship was, and to a large degree still is, predicated on keeping ‘unacceptable’ behavior private. This complicated relationship between the public and private is at the heart of LGBT history and life today.

Shame... is a first rate form of social control. Shame is what keeps us in line, what prevents us from discovering not so much who we are, but what we might become.

In eighteenth-century Great Britain, “molly” was used so frequently to describe men, often gender deviant, who desired other men that the private homes or tavern rooms in which they congregated were called Molly Houses.

The progress of LGBT rights is often directly tied to – sometimes through indirect routes – multiple fights for human dignity and freedom.

Entertainment in its broadest sense- popular ballads, vaudeville, films, sculptures, plays, paintings, pornography, pulp novels – has not only been a primary mode of expression of LGBT identity, but one of the most effective means of social change. Ironically, the enormous political power of these forms was often understood by the people who wanted to ban them, not by the people who were simply enjoying them.

A coalition of disgruntled Mattachine members, along with lesbians and gay men who identified with the pro–Black Power, antiwar New Left, called for a meeting on July 24, 1969. The flyer announcing the meeting was headlined, “Do you think homosexuals are revolting? You bet your sweet ass we are.” This.

Anything that liberates is not without risk.

The progress of LGBT rights is often directly tied to—sometimes through indirect routes—multiple fights for human dignity and freedom.

The second decade of the twenty-first century—just 150 years after Karl Heinrich Ulrichs and Karl-Maria Kurtbeny, early LGBT rights theorists, ignited the idea of same-sex freedom in 1868—we find ourselves in a heady, global maelstrom of unimaginable liberation and continued stark oppression.